{"id":3092,"date":"2022-01-22T15:05:33","date_gmt":"2022-01-22T15:05:33","guid":{"rendered":"https:\/\/journal.rhetoric.bg\/?page_id=3092"},"modified":"2022-01-22T15:05:33","modified_gmt":"2022-01-22T15:05:33","slug":"self-othering-and-redemptive-narratives-in-literature-and-the-arts","status":"publish","type":"page","link":"https:\/\/journal.rhetoric.bg\/?page_id=3092","title":{"rendered":"Self-Othering and Redemptive Narratives in Literature and the Arts"},"content":{"rendered":"<h2 style=\"padding-left: 40px;\">Gabriela Ioana Mocan<\/h2>\n<p style=\"text-align: justify; padding-left: 40px;\">Babe\u0219-Bolyai University (Romania), Faculty of Economics and Business Administration<\/p>\n<p style=\"text-align: justify; padding-left: 40px;\">Department of Modern Languages and Business Communication<\/p>\n<p style=\"text-align: justify; padding-left: 40px;\">Email: gabriela.mocan@econ.ubbcluj.ro<\/p>\n<p style=\"text-align: justify;\"><strong><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><span style=\"font-size: small;\"><span lang=\"en-GB\"><b><a href=\"https:\/\/rhetoric.bg\/wp-content\/uploads\/2022\/01\/Mocan-G-issue-50-January-2022-p.66-78.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-8644 alignleft\" src=\"https:\/\/rhetoric.bg\/wp-content\/uploads\/2021\/07\/1200px-PDF_file_icon.svg_.png\" alt=\"\" width=\"90\" height=\"110\" \/><\/a><\/b><\/span><\/span><\/span><\/span><\/strong><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>Abstract:<\/b> In spite of the increased interconnectedness of today\u2019s world, brought about by globalization and, more recently, by the digital reconfiguration of our lives due to Covid-19, humankind is still &#8211; and paradoxically so &#8211; grappling with the legacy of colonial sovereignty. Stigmatization of Otherness has become a fad and labels are stitched with burning needles while we are being swept toward the edge of the whirling falls. New forms of intolerance are looming in the darkest corners of our seemingly civilized world and the door to the outer rings of this mental maze seems to have been boarded up, just like those of the shops during the pandemic. While pointing to the threats of Othering all that is unfamiliar to us, the present paper aims to articulate the strength that resides in the rhetorical portrayal of Otherness by some of the most prominent UK-based writers and artists today, whose stories can move even the most biased of \u2018readers\u2019. Literature and the arts, I believe, are our last glimmer of hope, and redemption can only be attained through truth and the ancient Greeks\u2019 ideal of beautiful goodness (\u2018kalokagathia\u2019). <\/span><\/span><\/p>\n<p class=\"western\" lang=\"it-IT\" align=\"justify\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>Keywords:<\/b> storytelling, self-othering, contemporary art &amp; literature, UK, identity crisis, intercultural sensitivity.<\/span><\/span><\/p>\n<p class=\"western\" lang=\"it-IT\" align=\"justify\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><span lang=\"en-GB\">Rhetoric and Communications Journal, issue 50, January 2022<\/span><\/span><\/span><\/p>\n<p class=\"western\" lang=\"it-IT\" align=\"justify\"><a href=\"https:\/\/rhetoric.bg\/self-othering-and-redemptive-narratives-in-literature-and-the-arts\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><span lang=\"en-GB\">Read the Original in English<\/span><\/span><\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gabriela Ioana Mocan Babe\u0219-Bolyai University (Romania), Faculty of Economics and Business Administration Department of Modern Languages and Business Communication Email: gabriela.mocan@econ.ubbcluj.ro Abstract: In spite of the increased interconnectedness of today\u2019s world, brought about by globalization and, more recently, by the digital reconfiguration of our lives due to Covid-19, humankind is still &#8211; and paradoxically so [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_exactmetrics_skip_tracking":false,"footnotes":""},"class_list":["post-3092","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=\/wp\/v2\/pages\/3092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3092"}],"version-history":[{"count":1,"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=\/wp\/v2\/pages\/3092\/revisions"}],"predecessor-version":[{"id":3093,"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=\/wp\/v2\/pages\/3092\/revisions\/3093"}],"wp:attachment":[{"href":"https:\/\/journal.rhetoric.bg\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}